The Opelousas Massacre of 1868

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The Opelousas Massacre, occurring in 1868, stands as one of the most horrific episodes of the Reconstruction period in the United States. Initiated on September 28 in Opelousas, Louisiana, the conflict erupted when a group of white supremacists launched an attack on Black Republicans. The catalyst for this violence was the assault on Emerson Bentley, a white educator and editor for a Republican newspaper, by three members of the supremacist group. False reports of Bentley’s death escalated the situation, leading to the tragic loss of approximately 150 to 300 Black individuals and a number of whites. This event decimated the Republican Party’s presence in St. Landry Parish for years and dealt a severe blow to the advancement of Black political rights during that era.


Table of Contents

  1. Background
  2. The Events Leading to the Massacre
  3. The Massacre
  4. Aftermath and Consequences
  5. Legacy of the Opelousas Massacre
  6. Conclusion
  7. FAQs
  8. Sources

Background

The conclusion of the Civil War marked a significant shift in political dynamics. The Republican Party, advocates for the civil rights of freedmen, rose to prominence. In contrast, many ex-Confederates opposed these transformations. Emancipated African Americans endeavored to utilize their newfound rights, such as voting and holding public office, facing severe retaliation from white supremacists in the process.

The war wreaked havoc on Louisiana’s economy, especially the plantation system that depended on slave labor. The abolition of slavery led to labor shortages and economic turmoil. The societal hierarchy was thrown into chaos as formerly enslaved individuals sought to establish new lives, while white southerners opposed these shifts. Incidents such as the Opelousas Massacre in 1868 underscored the brutal violence employed to hinder Black political advancement and discourage Black Americans from claiming their rights.

The Events Leading to the Massacre

The 1868 election in Opelousas, Louisiana, witnessed severe violence and suppression of voters. In the lead-up to the election, the atmosphere was charged with hostility between white Democrats and Black Republicans. The situation escalated when Emerson Bentley, an Ohio-born, white Republican editor and schoolteacher, was assaulted by white supremacists. False reports of Bentley’s death sparked rampant violence, resulting in the persecution and murder of Black citizens.

On the day he was attacked, Emerson Bentley, an 18-year-old white Republican, was teaching Black children in Opelousas, Louisiana. He had dedicated himself to helping newly freed Black Americans secure employment, education, and political engagement. That morning, he discovered a chilling note on the schoolhouse door, depicting a coffin, skull and bones, and a blood-stained dagger, signaling a dire warning. Undeterred, Bentley chose to persist with his mission, a decision that led to a savage assault by three white supremacists.

Emerson Bentley became a target due to his bold opinions and articles published in the Republican newspaper, The St. Landry Progress. His pieces, which condemned the actions of white supremacists and endorsed Republican policies, provoked the ire of local Democrats and the Knights of the White Camelia. The intimidation through a threatening note, followed by an attack, were clear efforts to mute his voice and quell the spread of the Republican message.

John Williams, James R. Dickson, and Sebastian May beat and whipped Bentley in front of his students, and forced him to sign a retraction of an article he had written that was critical of white supremacists’ views. Bentley signed the document under duress, survived the assault and, despite being severely beaten, managed to flee and hide. Subsequently, he documented the incident in an affidavit and ultimately sought refuge in New Orleans for his protection.

The Massacre

The Opelousas Massacre, which started on September 28, 1868, escalated after false reports of Bentley’s death spread rapidly. From that day until October, the situation worsened quickly. White supremacists, including the Knights of the White Camelia (a white supremacist group), launched a brutal assault on Black Republicans. Black individuals were pursued, captured, shot, killed, and lynched in the weeks that followed. The onslaught persisted well into October, with death toll estimates ranging from 150 to 300 Black individuals and several dozen whites. Exact numbers remain unclear due to incomplete records and attempts to cover up the scale of the massacre. This massacre effectively dismantled the Republican Party in St. Landry Parish for years and marked a major regression in Black political advancement during the Reconstruction era.

Eyewitness accounts of the massacre are few, yet historical documents and testimonies paint a picture of extensive and savage violence. Black men were hunted, assaulted, and killed, often in the presence of their loved ones. Reports indicate that Black residents were forcibly removed from their homes, and those trying to escape were shot by armed factions. White militias roamed the streets, attacking those they suspected of backing the Republican Party or the civil rights of Black individuals. Residences were torched, and the rapid escalation of violence led to mass fear and destruction.

The community’s initial response to the Opelousas Massacre ranged from shock and fear to outright indignation. Terrified Black residents fled to avoid the violence, while the white supremacist perpetrators felt empowered by their deeds and the absence of swift consequences.

Aftermath and Consequences

The Opelousas massacre created a wave of violence and fear, resulting in the suppression of Black political engagement and Republican efforts. Many Black residents were forced to leave, while those who remained endured continuous threats and harassment. Across Louisiana, this event fueled an atmosphere of violence and suppression during the Reconstruction era, showcasing the extreme measures white supremacists would employ to retain dominance and hinder Black citizens from asserting their rights. This had a profound and negative impact on political advancement and civil rights for Black Americans in the state, derailing strides towards equality and justice, and contributing to a climate of racial tension and violence that persisted for decades.

New York Tribune, Monday, Oct 12, 1868 | thereconstructionera.com

Local newspapers provided varied accounts of the violence and its consequences. The New Orleans Republican focused on the severity of the events and their effects on the Black community. In contrast, The Opelousas Courier depicted the Republican organizers and Black citizens as the provocateurs. This publication frequently used incendiary language that exacerbated racial and political strife prior to the massacre. Its reports were slanted against the Republican Party and the advancement of Black citizens, mirroring the Democratic Party’s views of the era.

The Opelousas Massacre elicited a nationwide response of shock and indignation. Reports of the savage violence and the heavy death toll filled newspapers nationwide. This event brought to light the severe racial strife and violence unfolding in the South during the Reconstruction era. It also emphasized the obstacles Black citizens encountered in asserting their newly acquired rights and the extreme measures white supremacists would take to thwart them.

Lake Charles Echo, Saturday, Oct 10, 1868 | thereconstructionera.com

The massacre had a profound impact, severely curtailing political participation within the Black community and instilling widespread fear. As a result, there was a marked decrease in Black voter turnout and political involvement in the area. Additionally, the incident bolstered the influence of white supremacist organizations such as the Knights of the White Camelia, who employed terror tactics to dominate and obstruct Black individuals from asserting their rights.

Legacy of the Opelousas Massacre

The Opelousas Massacre was a grim reflection of the violence and racial discord that Black Americans endured during the Reconstruction period. This tragic event emphasized the necessity of federal involvement to safeguard the rights of African Americans and to preserve stability in the South. Moreover, it was a poignant indication of the persistent battle for civil rights and equality in America.

The event is noted for reversing the progress Black citizens made post-Civil War and for influencing Louisiana’s political scene. It highlights how partisan media can shape political conversations after the war and the continuous fight for civil rights and equality in the U.S.

The Opelousas Massacre stands as a somber and significant chapter in American history, recognized as one of the most violent episodes of racial conflict during the Reconstruction period. It remains a subject of ongoing research by historians and scholars, who delve into its effects on race relations and the political landscape of Louisiana and the wider United States. Efforts to honor the memory of the victims are evident in numerous historical narratives, documentaries, and educational resources.

“Those who cannot remember the past are condemned to repeat it.” — George Santayana

Conclusion

Recalling events such as the Opelousas Massacre is crucial in recognizing the deep anguish and battles that have molded our past. These moments remind us vividly of the extreme measures taken to strip individuals of their fundamental rights and liberties. In paying tribute to those who suffered through such brutality, we nurture a more profound comprehension of the historical wrongs that still resonate in today’s society.

Commemorating these events is crucial to preserving the lessons learned and reinforcing our commitment to building a future grounded in justice and equality. It honors the tenacity of those who stood up for their rights and underscores the significance of advancing their legacy through ongoing efforts for civil rights and equal treatment for everyone.

Understanding history is not merely for recollection; it’s about shaping a society that’s inclusive and compassionate, ensuring the atrocities of the past are not repeated.


Frequently asked questions about the Opelousas Massacre of 1868

  1. What was the Opelousas Massacre? The Opelousas Massacre, which took place on September 28, 1868, in Opelousas, Louisiana, was a tragic event. It began after Republican editor Emerson Bentley was beaten, sparking violence that resulted in the estimated deaths of 150 to 300 Black individuals. This incident had a profound effect on Black political advancement and hindered Republican efforts in the area for many years.
  2. Why did the massacre happen? The Opelousas Massacre was a tragic outcome of growing racial and political strife in St. Landry Parish, Louisiana, during the Reconstruction period. White supremacist groups, such as the Knights of the White Camelia, aimed to diminish the political power of Black Republicans and their allies in an effort to uphold white supremacy. The violence was sparked by an assault on Emerson Bentley, a white Republican schoolteacher and newspaper editor, and resulted in the brutal killing of numerous Black citizens.
  3. How many people were affected by the massacre? The Opelousas Massacre was a tragic event, resulting in the deaths of approximately 150 to 300 Black individuals. This act of violence had profound repercussions on the community, stifling the political engagement of Black citizens and compelling many to escape in search of safety.
  4. What impact did the massacre have on Louisiana? The Opelousas Massacre profoundly affected Louisiana, resulting in the suppression of Black political involvement and instilling widespread fear within the Black community. This event effectively dismantled the Republican Party in St. Landry Parish for many years and hindered the progress towards racial equality and civil rights within the state.
  5. Why is it important to remember events like the Opelousas Massacre? Recalling events such as the Opelousas Massacre is vital; it pays tribute to those who suffered, recognizes past wrongs, and helps prevent history from repeating its darkest chapters. It’s also a call to remember the continuous fight for civil rights and the critical need to pursue equality and justice for everyone.

Sources

  1. Ficklen, John Rose., Butler, Pierce. History of Reconstruction in Louisiana (through 1868). United States: Johns Hopkins Press, 1911. (Google Books)
  2. Warmoth, Henry Clay. War, politics, and reconstruction: stormy days in Louisiana. New York: Macmillan, 1930. (Internet Archive)
  3. Evans, Farrell. “The 1868 Louisiana Massacre That Reversed Reconstruction-Era Gains.” History, 29 Sept. 2020, https://www.history.com/news/voter-suppression-history-opelousas-massacre.
  4. Boissoneault, Lorraine. “The Deadliest Massacre in Reconstruction-Era Louisiana Happened 150 Years Ago.” Smithsonian Magazine, 28 Sept. 2018, https://www.smithsonianmag.com/history/story-deadliest-massacre-reconstruction-era-louisiana-180970420/.
  5. “Opelousas Massacre.” Wikipedia, 30 Oct. 2023, https://en.wikipedia.org/wiki/Opelousas_massacre.
  6. Hartley, Carola Lillie. 2021. “St. Landry Progress Newspaper Another Victim Of ‘Opelousas Massacre’ | Parlons Opelousas.” Daily World, March 6, 2021. https://www.dailyworld.com/story/news/local/2021/03/06/st-landry-progress-newspaper-victim-opelousas-massacre-parlons/6902256002/.
  7. 64 Parishes. 2024. “Opelousas Massacre of 1868 – 64 Parishes.” February 21, 2024. https://64parishes.org/entry/opelousas-massacre-of-1868.
  8. Stolp-Smith, M. (2011, April 07). Opelousas Massacre (1868). BlackPast.org. https://www.blackpast.org/african-american-history/opelousas-massacre-1868/
  9. “Louisiana During Reconstruction: History & Changes | Study.com.” n.d. Study.Com. https://study.com/academy/lesson/louisiana-reconstruction-history-changes.html.

The Opelousas Massacre of 1868 by Chandra Martin is licensed under CC BY-NC-SA 4.0